Friday, October 05, 2007

Spiritual practices inspired by Julian of Norwich

In the November/December 2007 issue of Today's Parish Minister, Colleen Griffith wrote a splendid piece on how to discover love this Advent. She describes how Julian of Norwich attuned herself to recognizing God's love for all humanity. Here are two spiritual practices for Advent from Colleen which are inspired by St. Julian.

  • Take a few moments to enter silence. Allow your own depths of spirit to be opened to drink in God’s love. Stay with your heart’s stirring. Write your own psalm in response.
  • Julian makes many references to God’s maternal love. Spend some time in prayer with Scriptures that reference the maternal love of God. Choose, for example, Psalm 131 or Isaiah 46:3-4 or Isaiah 49:15.

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Wednesday, October 03, 2007

Reform of the sacrament of reconciliation

Bill Huebsch writes in the November/December issue of Today's Parish Minister, "Advent is coming soon. Let's find a way to help folks celebrate [reconciliation] in a way that will touch their hearts and reconcile them to the gospel."

Below is a brief timeline of the reform of the sacrament after Vatican II.


The Reform of the Sacrament

In 1973, a new rite for the sacrament of reconciliation was promulgated. The new rite followed norms set down by Vatican II itself, and there were five:
  1. the rite should be clear and the effect of the sacrament comprehensible,
  2. the role of the community should be emphasized,
  3. a public form of the rite should take precedence over the private form,
  4. readings from Scripture should be central to the rite,
  5. and the rite should be short and free from useless repetitions.
The revised rite has four forms:
  1. the individual rite,
  2. the communal rite with individual confession and absolution,
  3. the communal rite with general absolution,
  4. a brief rite to be used in emergencies.

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Three ways to link liturgy and justice

Gregory R. Kepferle, the CEO of Catholic Charities of Santa Clara County in San José, California, wrote a splendid article about liturgy and justice in the November/December issue of Today's Parish Minister. Below are three more ideas he has for linking liturgy and justice.


Three ways to link liturgy and justice in your parish
  1. Cross train your liturgy team and your social justice team. Help folks that are liturgically-oriented see the justice themes in Scripture and the church year. Help social justice-oriented folks appreciate the richness of the liturgy. Participate in an immersion action-reflection experience together and ritualize what you learn.
  2. Celebrate your social justice and outreach ministries. Institute a commissioning ceremony for your parish volunteers engaged in social concerns. Invite the liturgy team to work on it in collaboration with the social concerns team.
  3. Plan ahead and calendar special occasions that can link liturgy and justice through Scripture, music, prayers of the faithful, the choice of eucharistic prayers, and psalms.

    Some examples include:
  • the Feast of Christ the King, which is often the Sunday for the Catholic Campaign for Human Development’s anti-poverty collection;
  • a Sunday when Catholic Charities has a special collection for the needs of the poor;
  • January, when the USCCB Migration and Refugee Services celebrates immigrant and refugee awareness.

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Litany for the church's social ministry

In the November/December 2007 issue of Today's Parish Minister, Kenneth R. Himes, OFM, wrote a guide for helping parishioners live a life of justice and peace. Below is a litany he composed.




Dear Lord, we ask these things in your Name:

Victims of violence, may your suffering end.

Sufferers of injustice, may your rights be vindicated.

Wounded creatures of God, may the scars of waste and pollution be healed.

Builders of Peace, we pray your work bears fruit in our world and our hearts.

Defenders of Justice, we pray your example inspire us all.

Protectors of the Environment, we pray God’s creation may be cared for by us all.

Children of God, let us serve our brothers and sisters.

Followers of the Lord Jesus, let us practice what we profess.

Receivers of the Spirit, let us be inspired by divine vision.

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Thursday, September 20, 2007

The wicked stewardship problem

"Stewardship" has become the new beige. It goes with everything and seems pretty neutral.

Here's what I struggle with. If the parish belongs to the parishioners, how do we get them to take ownership? At the same time, how do we legitimately assert the authority of the bishop and the pastor to make "final decisions"? And, in the midst of all this, how do we ask parishioners to pay for the re-sources needed to accomplish a mission they don't always feel completely responsible for?

How do we even begin to solve the problems surrounding stewardship? If you are like me, you fantasize that there is "an answer" out there. Some parish or some person smarter or more experienced than I am must have solved all this already. But down deep, we know that really is a fantasy, don't we?

Wicked problems
These kinds of problems are what Horst Rittel, a pioneering theorist of design and planning and late professor at the University of California, Berkeley, called "wicked problems." Rittel figured out that many problems cannot be solved by "experts" dropping in and delivering a ten-point plan, even if they have experience in your specific area of difficulty. This is, in fact, the very type of solution most of us go looking for. We go to a workshop or buy a book or hire a speaker to just tell us what to do. The thing that makes your problem "wicked" is that there is no one solution. And each potential solution raises other problems. And, this is really key, each problem is unique.

Jim Conklin, author of Dialogue Mapping: Creating Shared Understanding of Wicked Problems, went on to develop Rittel's ideas further. Conklin says wicked problems have these characteristics:
  1. The problem is not understood until after formulation of a solution.
  2. Stakeholders have radically different worldviews and different frames for understanding the problem.
  3. Constraints and resources to solve the problem change over time.
  4. The problem is never solved.
Don't you just hate that last one?

There is no "solution"
But think about it for a minute. Isn't the lack of a "solution" the very thing that makes the whole of parish life an encounter with grace? Stewardship is not a puzzle. There is no final answer. In the end, we are stewards of a mystery—a mystery of love. How do we solve that mystery? We can't. We can only enter into it.

Conklin says, "Because of social complexity, solving a wicked problem is fundamentally a social process. Having a few brilliant people or the latest project management technology is no longer sufficient." We might paraphrase that to say that because of the radical, loving relationship of the Father and the Son (in which we are immersed through the power of the Holy Spirit), solving a wicked problem is fundamentally an ecclesial process. Having a few brilliant theologians or stewardship experts is insufficient.

The answer is the community
In other words, stewardship is the responsibility of the entire parish community.

This means that all the multiple, complex, disjointed, busy, and distracted parts of the body of Christ must share a commitment to entering into the complex process of stewardship together. And they must share a commitment to love and support one another in that process. This won't "solve the problem." But it will bring us all more fully into the love of Christ.

[This was inspired by knowledge-management expert Jim McGee. See his post on "Solving puzzles or framing mysteries" for more information on wicked problems.]

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Tuesday, September 04, 2007

Stewardship: Hospitality is the key

In the September issue of Today's Parish Minister, Cathy Rusin describes how hospitality is the key to good stewardship. She offers some criteria for measuring the "welcome factor" in your parish:
  • Can people locate and read your sign, including Mass times?
  • Is the entrance to the church building easy to find and attractive?
  • Once inside, what sort of experience will they encounter?
  • Do new members simply get a set of donation envelopes, or perhaps a basket with a ministry handbook, city map, and freshly baked bread?
Learn more
For more on stewardship and hospitality, Cathy recommends you contact the Archdiocese of Louisville (502-636-0296, comm@archlou.org). They publish Christian Hospitality, a comprehensive handbook which “provides a theological basis for hospitality,…tips for welcoming all people, and a sampling of models and programs…. Parishes will be able to evaluate their hospitality ministry and find suggestions for improvement.”

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Tuesday, August 28, 2007

Liturgy lacks imagination

In the August 27, 2007, issue of America, Cardinal Godfried Danneels writes about liturgy 40 years after the Council. The entire article is deserving of a careful read, but here are my favorite lines:

How many celebrants consider the homily to be the climax of the liturgy and the barometer of the celebration? How many have the feeling that the celebration is more or less over after the Liturgy of the Word?

Too much attention is also given to the intellectual approach to the liturgy. Imagination, affect, emotion and, properly understood, aesthetics are not given enough room....

Liturgy is neither the time nor the place for catechesis....

Nor should liturgy be used as a means for disseminating information, no matter how essential that information might be. It should not be forced to serve as an easy way to notify the participants about this, that and the other thing. One does not attend the liturgy on Mission Sunday in order to learn something about this or that mission territory....

The church fathers, too, adhered to the principle that mystagogical catechesis (in which the deepest core of the sacred mysteries was laid bare) should come only after the sacraments of initiation. Their pedagogical approach was “sensorial”: participate first and experience things at an existential level in the heart of the community, and only then explain....

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Tuesday, August 14, 2007

Mary on Edge: A Homily for the Fourth Sunday of Advent

Do not be afraid, Mary.

We hear the gospel words
but any mother can tell you
fear and worry fall heavy on the heart.

Do not be afraid, Mary.

What about colic and ear infections?
What about school?
Will my child have friends?
What will I say when others make fun of my child?

Do not be afraid, Mary.

It began in fear, and the fear did not flee.
It tugged at her heart each time the baby’s cry turned shrill,
each time he ran from the house—as little boys do—
only to come back with a swollen lip or blood matted hair.

Fear.

This son of hers,
cradling lepers with open sores
lifting children into his lap;
going down to the river, out to the desert
out on the sea to pull in fish
with arms bronzed with the sun.

And she knew—as only a mother can know—
blood would string down his arms
now so strong, but once so small.
And nails would pierce the hands she once washed.

And some day soldiers would come—she knew—
they’d come for him.

--Jim Schmitmeyer

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Expect September to be full of possibility

It was a warm September day more than 20 years ago, and I was late for my first day on the job. (I hadn’t lived in Twin Cities long enough to fully grasp the difference between I-35E and I-35W.) I didn’t have a key yet and had to ring the bell. The parish secretary answered the door, and she seemed to know who I was. She showed me around the building—a converted rectory—and eventually showed me to my office on the second floor. A real office with a window, a door that closed, and a typewriter on the desk. (Back in those days, personal computers were still too expensive for most church workers.)

She left me there, with instructions on how to use the intercom if I needed anything. I sat down on the armless swivel chair and stared at the wall. I remember two dominant feelings: creeping panic and a sense of unlimited possibility.

The panic eased with time, but the sense that anything is possible never has. Sure, it wanes and waxes, but it seems like every September there is renewed expectation and hope. Perhaps that comes from those early days in the parish. Our parish, like most, was a little drowsy in the summer. But come September, everyone was back from vacation, rested, and ready to go.

One of the first things I did to those unsuspecting-but-well-rested souls was start a liturgy committee. I’m afraid I conducted it a bit like a graduate course, showing off my new master’s degree and my book learning. They were a tolerant bunch of folks though, and together we read the Constitution on the Sacred Liturgy, Environment and Art in Catholic Worship, and Music in Catholic Worship. It was only the third or fourth time I’d read the liturgy documents. It was the first time for most of them. We had a couple of English teachers on the committee who the bemoaned the grammar and sentence structure, especially of the Constitution. But no one failed to get excited by the promise those texts held. Ours was a Vatican II parish. The Council had only closed 15 years earlier, and everyone on the committee knew what liturgy was like before. While they weren’t ready to endorse every trend and fad coming down the pike, they were heart and soul committed to the primary aim of the Council: the full, conscious, and active participation of the people.

Well, that was a long time ago. Some say those days are over, the reform has been completed, and perhaps we should think about returning to some of the practices from before. I don’t know. It doesn’t sound right to me.

The last liturgy committee I served on was just a few years ago. I was a parish volunteer, not the staff liaison. At my first meeting with them, I was the only one who grew up speaking English. I’m pretty sure I was the only one who had read the liturgy documents. But we didn’t talk about that. We didn’t talk about Vatican II. And we really didn’t do much planning. We did talk a lot about what we loved about liturgy.

We also told stories about the best liturgies we’d ever participated in. And every story was about the participation of the folks. In every story, the people were heart and soul fully involved the priestly action of doing the liturgy. We all agreed we wanted more of that.

When he opened the Second Vatican Council, Blessed Pope John XXIII said, “The human family is on the threshold of a new era.” Maybe I’ve got too many “Septembers” under my belt, but it still feels to me like we are only on the threshold. Unlimited possibility lies ahead of us. Why would we ever think of going back?

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Sunday, July 01, 2007

Welcoming new members

Bob Harris, CAE, offers free tips for nonprofits and suggests this plan for welcoming new members:
  • In the 1st month of joining, members get a welcome kit.
  • In the 4th month a member of staff calls to introduce her or himself as a source of contact.
  • In the 7th month, a member of the board calls to inquire about member satisfaction.
  • In the 9th month a membership committee member calls to encourage renewal (as bills will soon be mailed in the 10th or 11th month).
How can his schedule be adapted for parish communities? What welcome strategies have you used and found successful?

For more of Bob Harris' thinking, visit www.nonprofitcenter.com.

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Friday, May 25, 2007

Family Prayer Resources

Looking for ways to support the domestic churches in their prayer lives? Check out these resources:

"Harcourt Religion - Family Prayers." your.harcourtreligion.com. 25 May 2000. 25 May 2007 .

Lewis, Suzanne. Children's Daily Prayer. Chicago: Liturgy Training Publications, 2006.

Martin, Michaelann, Carol Puccio, and Zoe Romanowsky. The Catholic Parent Book of Feasts: Celebrating the Church Year With Your Family. : Our Sunday Visitor, 1999.

Renz, Kelley. God Listens to Our Children: Kids' Prayers for Every Day of the Liturgical Year. : Our Sunday Visitor, 2006.

"Ten Prayers Every Catholic Child Should Know - Ten Prayers for Catholic Children." Catholicism - Roman Catholicism - Roman Catholic Christianity. 2007 .

Thompson, Katie. The Complete Children's Liturgy Book: Liturgies of the Word for Years A, B, C. Mystic, CT: Twenty-Third Publications, 2004.

United States Catholic Conference. Catholic Household Blessings & Prayers. Washington D.C.: Usccb Publishing, 1989.

Catholic Prayers (Small Prayerbook). Chicago: Liturgy Training Publications, 1990.

Table Prayer Cards: Table Prayer Card for Autumn and Winter. Chicago: Liturgy Training Publications, 2001.

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Wednesday, May 02, 2007

How Latinos practice their faith

According to a major study released this week, Latinos are very religious.
The report's main conclusion — that Latinos and their embrace of charismatic styles of worship are reshaping the nation's religious landscape — garnered the most attention when the document was released Wednesday. But the study also took a close look at how Latinos practice their faith.
Read all about it in the L.A. Times.



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Cyber confession

A woman kept her secret for nearly two decades.

Finally ready to confess, she turned not to a minister, but to her computer.

The confession appears at ivescrewedup.com, a website launched by the Flamingo Road Church in Cooper City. It's one of a growing number of such sites across the country -- some secular and others church-sponsored -- that offer a place to spill out ugly secrets or just make peccadilloes public.


The Miami Hearald reports confession Web sites attract hundreds of admissions a day.



Just click and confess. [via DallasNews Religion]







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Wednesday, April 11, 2007

Why the church isn't dying

The Archdiocese of Los Angeles, the nation’s largest archdiocese, with over 4.4 million Catholics, celebrated two Rites of Election in order to accommodate all 1,294 catechumens and their sponsors. In addition to the catechumens, nearly 1,500 candidates in Los Angeles will be formally welcomed into the church Holy Saturday.

To read more about the tens of thousands of people who joined the Catholic Church last weekend, click here.

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