Friday, October 05, 2007

Spiritual practices inspired by Julian of Norwich

In the November/December 2007 issue of Today's Parish Minister, Colleen Griffith wrote a splendid piece on how to discover love this Advent. She describes how Julian of Norwich attuned herself to recognizing God's love for all humanity. Here are two spiritual practices for Advent from Colleen which are inspired by St. Julian.

  • Take a few moments to enter silence. Allow your own depths of spirit to be opened to drink in God’s love. Stay with your heart’s stirring. Write your own psalm in response.
  • Julian makes many references to God’s maternal love. Spend some time in prayer with Scriptures that reference the maternal love of God. Choose, for example, Psalm 131 or Isaiah 46:3-4 or Isaiah 49:15.

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Thursday, October 04, 2007

Should we give money to street people?

Want to start an argument? Ask a group of Sunday-going Christians if we should give money to panhandlers. I've been on both sides of the issue. There are many good reasons to not give money to street beggars. I was at a dinner with some folks from a liturgy conference once. The food was bounteous, and many of us had to take home doggie bags. As we were walking away from the restaurant, a woman in our group placed her bag on the sidewalk next to a beggar and wished him a good evening. In the few steps it took for him to realize the bag had food in it, he came rushing up to her to return it. He was looking for cash or something he could sell for cash.

People who work with the homeless (and even more who don't) will tell you of professional beggars who can clear several hundred dollars a day, tax free, with the right story in the right part of town. Some city governments will tell you it is your civic duty not to contribute to panhandlers because it encourages them to keep begging and discourages tourism. Drug and alcohol rehab counselors will tell you that contributing to panhandlers is simply contributing to their addiction. And some beggars, no doubt, are aggressive and dangerous. It wouldn't be prudent to interact with them in any fashion if you were by yourself. Some people walk around with McDonalds coupons or bus tokens to give to beggars, but those are refused as often as accepted. And they can also be sold for cash.

Lunch and a beer
That was more or less my thinking for a long time. Then one day, many years ago, a colleague and I were walking to lunch in a nice part of town. We were approached by a beggar who wanted a quarter. Without hesitating, my colleague pulled out his wallet and gave the guy a dollar. A little embarrassed that I hadn't responded as quickly, I fished out a dollar for the beggar as well.

During lunch, I asked my colleague, who is not a Christian, why he had given the beggar money. "It's lunchtime," said my friend. "And I can spare it."

"But what if the guy spends your money on booze?" I asked.

"It's not my money now," he said, lifting his glass of beer. "Besides, that's what I'm spending it on."

So I've changed my thinking. If I've got some spare money and someone asks me for a handout, I'll often give him something. I don't ask him if his hourly rate is higher than mine. I don't ask him what he's going to spend it on. My change in attitude led to an interesting relationship.

Sunday drivers
Shortly after the lunchtime incident, I was driving to church. I came to a red light, and there was a beggar with a sign, asking for a handout. I lowered the window and gave him a dollar. Next week, same thing. That went on for weeks, and then months, and then a couple of years. We'd chat for as long as the light would allow or until another driver waved a bill at him. Then one Sunday he asked me to pray for him. "I'm going to a job interview tomorrow," he said. "Good luck!" I said. "God bless," he said as the light changed.

I told some friends at church the story. I laughed about it a little. I didn't believe him. It sounded like he was rehearsing a new story for drivers that weren't as soft a touch as I.

But he wasn't there the next week. He hasn't been there since. Maybe he found a more profitable corner. Maybe he really got a job. I don't know if he changed, and it doesn't matter. I did.

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Wednesday, October 03, 2007

Reform of the sacrament of reconciliation

Bill Huebsch writes in the November/December issue of Today's Parish Minister, "Advent is coming soon. Let's find a way to help folks celebrate [reconciliation] in a way that will touch their hearts and reconcile them to the gospel."

Below is a brief timeline of the reform of the sacrament after Vatican II.


The Reform of the Sacrament

In 1973, a new rite for the sacrament of reconciliation was promulgated. The new rite followed norms set down by Vatican II itself, and there were five:
  1. the rite should be clear and the effect of the sacrament comprehensible,
  2. the role of the community should be emphasized,
  3. a public form of the rite should take precedence over the private form,
  4. readings from Scripture should be central to the rite,
  5. and the rite should be short and free from useless repetitions.
The revised rite has four forms:
  1. the individual rite,
  2. the communal rite with individual confession and absolution,
  3. the communal rite with general absolution,
  4. a brief rite to be used in emergencies.

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Three ways to link liturgy and justice

Gregory R. Kepferle, the CEO of Catholic Charities of Santa Clara County in San José, California, wrote a splendid article about liturgy and justice in the November/December issue of Today's Parish Minister. Below are three more ideas he has for linking liturgy and justice.


Three ways to link liturgy and justice in your parish
  1. Cross train your liturgy team and your social justice team. Help folks that are liturgically-oriented see the justice themes in Scripture and the church year. Help social justice-oriented folks appreciate the richness of the liturgy. Participate in an immersion action-reflection experience together and ritualize what you learn.
  2. Celebrate your social justice and outreach ministries. Institute a commissioning ceremony for your parish volunteers engaged in social concerns. Invite the liturgy team to work on it in collaboration with the social concerns team.
  3. Plan ahead and calendar special occasions that can link liturgy and justice through Scripture, music, prayers of the faithful, the choice of eucharistic prayers, and psalms.

    Some examples include:
  • the Feast of Christ the King, which is often the Sunday for the Catholic Campaign for Human Development’s anti-poverty collection;
  • a Sunday when Catholic Charities has a special collection for the needs of the poor;
  • January, when the USCCB Migration and Refugee Services celebrates immigrant and refugee awareness.

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Litany for the church's social ministry

In the November/December 2007 issue of Today's Parish Minister, Kenneth R. Himes, OFM, wrote a guide for helping parishioners live a life of justice and peace. Below is a litany he composed.




Dear Lord, we ask these things in your Name:

Victims of violence, may your suffering end.

Sufferers of injustice, may your rights be vindicated.

Wounded creatures of God, may the scars of waste and pollution be healed.

Builders of Peace, we pray your work bears fruit in our world and our hearts.

Defenders of Justice, we pray your example inspire us all.

Protectors of the Environment, we pray God’s creation may be cared for by us all.

Children of God, let us serve our brothers and sisters.

Followers of the Lord Jesus, let us practice what we profess.

Receivers of the Spirit, let us be inspired by divine vision.

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